The Charism of the Teresian Carmel
by The Very Reverend, Fr. General, Luis Arostegui
Gamboa, ocd
In the history of what is called Carmel (taken
from the mount of this name in former
Palestine)
there has flowed over the years personalities
whom, we can say, had an influence
beyond
Carmel. There is in Carmel a theological
and biblical path to the depths of
theology,
represented by St.Teresa of Jesus and
St.
John of the Cross, and other Carmelite
figures,
such as Therese of Lisieux or Edith
Stein
(and, of course, Jerome Gracian, and
others,
including those who have not been canonized).
Their authentic spirituality in and
for the
Church shows us that our charism has
not
been fixed for ever, set in concrete,
so
to speak, for all time, only to be
reproduced
in the same way. But these Carmelite
men
and women have forged a path to the
centre
and origin of Christianity, "to
the
deepest centre", "we enter
more
into the inner depths". Without
ever
intending to be, they became the criteria
of a charism and a source of inspiration.
This Carmel always keeps safe in its
heart
the jewel of solitude and silence,
but above
all contemplation, that loving gaze
into
the depths of the human condition,
into the
light of God (in which consists the
depths).
But this Carmel is also itinerant,
it lives
in the midst of people, in towns and
cities.
It is in sharing the knowledge of the
theological
desert that is the world, that the
desert
has become, above all, something spiritual,
and the pain of this knowledge is converted
into prayer. This spiritual desert
is also
called "night" in the experience
of Carmel which has gone to the centre
of
this night, which was what it wanted
and
for which it searched. Our Holy Parents
discovered,
in this solitude with nature, the transparency
of the divine beauty, footprints and
reminders
of He who, "pouring out a thousand
graces,
he passed these groves in haste".
Teresa
of Jesus underlined how we are descended
"from these our holy Fathers,
who in
the profoundest solitude searched for
"this
treasure, this pearl beyond price".
Having praised these men she, in fact,
founded
her Carmels in such a way that there
was
great togetherness and recreation,
in simplicity,
with common sense, joy and naturalness.
She
asked the Friars to be well educated
and
work fervently in serving the Church,
according
to its needs. But in their togetherness
and
community life and joy etc., they were
to
transport in their hearts the desert
or the
"night", "longed for
more
than the dawn", searching for
the "pearl
beyond price" of contemplation
(that
finally, for Teresa of Jesus, found
its truth
in the love of God and ones' neighbour;
a
love manifested by deeds).
The Carmel of Teresa of Jesus was the
basis
of her spirituality, (as it was for
other
true witnesses who followed her), in
other
words, it was a living intimate friendship,
trusting in Jesus. Her Carmel existed
only
for the Church and for humanity. All
the
striving, hopes and sufferings of this
humanity
were embraced (contemplation) as hers,
in
an active and committed way, without
limitations.
It is true to say that this Carmel
can be
reborn again today, because it does
not depend
so much on its past as on its "deepest
centre" of what is human and evangelical.
Luis Arostegui Gamboa, ocd, Superior
General
On June 26th, Fr. General Luis Arostegui
Gamboa, OCD, came to Canada to Celebrate
Mass with, and to meet the Secular
Order
Members in English Speaking Canada.
There
were over one hundred and fifty members
present.
Fr. General concelebrated Mass with
the Definitor
Fr. Robert Paul OCD, Fr.Jorge Zurek,
OCD
and Fr. Dominic Borg, OCD.
The Very Rev. Fr. General Luis Arostegui
delivered the following Homily during
Mass.
My dear brothers and sisters, I can
speak
with feeling spontaneously in Spanish,
but
I cannot speak it in English. So first
of
all, I thank you very much for your
coming
here, some of you from afar. You know
that
the Mission of the Father General is
to maintain,
promote and foster a life, a vitality,
a
spirituality, especially in the communion,
a living union for other brothers and
sisters
of the Order. In fact, one of the most
beautiful
experiences in my mission is to meet
my brothers
and sisters, because the main reason
for
this Mission of the Father General
is to
visit the Provinces, the Regions, to
maintain
a contact with the Provinces, communities
and persons. It is impossible for me
to visit
directly, personally, all the members
in
communities and provinces of the Order
because
we are many. Many are the brothers,
friars,
many the sisters, cloistered sisters
and
many, much more the Secular Carmelites.
So
my Councillors and Definitors are visiting
in the name of the Father General,
the Definitory,
these regions. But, it is a great pleasure
for me to visit, because it is enriching
very much my experience of the Order.
I myself
am enriched by my visits, by the personal
contact with the brothers and sisters.
So,
at this moment it is a pleasure and
a joy
for me to greet you and to thank you.
I would like also to comment on the
Gospel
of today - not all of it, but on the
first
words we heard. Jesus says; "Whoever
loves father or mother more than me
is not
worthy of me; and whoever loves son
or daughter
more than me is not worthy of me; and
whoever
does not take up the cross and follow
me
is not worthy of me. Those who find
their
life will lose it, and those who lose
their
life for me, for my sake will find
it."
Apparently, it seems that these words
of
Christ are especially hard because
"Whoever
loves father or mother more than me
is not
worthy of me.". Apparently it
is hard.
I would like to be able to explain
to you
what I feel about this. I am convinced
that
they are "apparently only' hard,
but
in reality they are sweet, very sweet,
because
for Jesus the relations of the family
were
sacred. It was natural, it was accepted,
and there is the fourth commandment
we are
told to love and respect the family,
so it
is only natural and sacred for Jesus.
Therefore
the question is not about this acceptance
but the acceptance of the following
of Jesus
himself. The question is "who
is Jesus
Christ?" Who, who is this man
who speaks
this way? There is a comparison. I
say, it
is important the love and respect of
the
family. There is here someone who is
more
important still. So, this text is suggesting
to us "who is Jesus Christ".
He
alone can speak this way, for others
to say
these words is hard, but they are sweet,
they are sweet for us, because I am
suggesting
who is Jesus Christ. He is telling
me to
love God above things, but he is not
denying
the family. There is no positions.
He says
who is he, the Son of God, our Brother,
our
Saviour. For that is most important
to believe
what we believe. But understand well
this
love relationship - an allegiance to
Jesus
Christ.
He is suggesting "Who is here?"
The Son of God, Jesus Christ, our Saviour.
You know that the Spirituality of Carmel
the deepening of the relationship of
God,
of Christ is a trait, a characteristic
most
important to the spirituality of Carmel.
All other spirituality, according to
Holy
Mother St. Teresa of Avila, has this
bases,
friendship with God-Friendship. And
God appeals
for us, according to Holy Mother Teresa,
according to the Master, but especially,
thanks to the Spirituality of Carmel,
the
Church has deepened the experience
of the
humanity of God, in Christ. God is
human,
thanks to the experience of Christ
the man.
So wrote Holy Mother. Holy Mother Teresa
after years of mysticism, experienced
profoundly,
deeply this humanity of God in Christ.
This
is the basis of our spirituality, this
personal
relationship of Christ, Son of God,
our friend,
our brother, our hope, our trust and
confidence.
For us even better, the Words of Christ
are
not hard but sweet, a revelation of
who is
Jesus for us. So you, as Carmelites,
I encourage
you to deepen personally, this personal
relation
of God in Christ, friend, brother for
us
and to put your life at the service
of this
Saviour, at the service of the Gospel,
because
this is important, most important work
for
love says Jesus Christ, "he who
leaves
father and mother for my sake, for
my Gospel,
at the service of mankind and humanity
is
a relationship of service for humanity
is
important, most important.
I encourage you to live personally
the prayer
of friendship with God in Christ. God
appeared
in the human face of Christ, to whom
your
life of service for the sake of Christ,
for
his Gospel, his salvation --- hope
for humanity.
I want to remember the words of Pope
Paul
VI, "Christ is a man of sorrows
and
hope. He knows us and loves us. As
our friend,
he stays by us throughout our lives,
our
shepherd, our leader, our ideal, our
comforter
and our hope." Do you remember
the words
of Pope John Paul II "Have no
fear of
Christ. Open the doors to Christ."?
And now Pope Benedict also says, "Have
no fear of Christ, he does not take
off anything,
and gives all.". And the last
word of
the Lord Jesus in today's Gospel he
says,
"Whoever gives even a cup of cold
water
to one of these little ones in the
name of
a disciple-truly I tell you, none no
one
will lose their reward." This
is the
Gospel of Christ. Not even a cup of
cold
water given to one of these little
ones,
will remain without a reward. The Gospel
of Christ is a Gospel of fraternity,
justice
and peace among us.