Martyr For The Scapular
by Fr. Pius Sammut OCD
"You were a man of heroic faith, Isidore
Bakanja, young layman of Zaire. As a baptized
person, called to spread the Good News, you
shared your faith and witness to Christ with
such conviction that to your companions you
seemed one of those valiant lay faithful,
the catechists. Yes, Blessed Isidore, absolutely
faithful to your baptismal promises, you
were a true catechist, tolling generously
for "the Church in Africa and for her
evangelizing mission".
These are the words that Pope John
Paul II
pronounced in front of numerous people
who
had gathered in Saint Peter's Square
on the
morning of Sunday, 24 April 1994 for
the
beatification of three Servants of
God: Isidore
Bakanja, a young Zairian martyr, and
two
Italian mothers, Gianna Beretta Molla,
a
woman who preferred death rather than
terminating
her pregnancy and Elizabeth Canon Mora,
an
abused wife, an exemplary mother and
a mystic.
It was the Sunday of Good Shepherd.
Isidore was born in northeast Zaire,
then
Belgian Congo, in the 1880's. His father
and mother were Iyonzwa and Inyuka.
At the
time, Zaire was a colony of Belgium
and various
foreign companies had moved into the
area,
especially interested in rubber and
ivory.
Their only interest was maximum profit.
As
always, the poor and the defenseless
were
the ones who suffered most.
Missionaries arrived from Belgium.
They were
Trappists, a contemplative order, dedicated
to a life of prayer and penance. They
worked
very hard among the people but they
were
very unpopular among the foreign companies,
because the missionaries did not hesitate
to denounce the abusive conduct of
these
companies. The Church always sides
with the
most vulnerable.
Isidore left his village to find work
as
an assistant mason in the city of Mbandaka.
This is where he met the missionaries.
God
was waiting for him there. When he
was eighteen,
he was baptized. That same year, 1906,
he
received first communion and confirmation,
Bakanja lived his new faith very simply,
cherishing the two external signs of
the
rosary and the scapular which he never
failed
to wear. He was eager to spread the
good
news among his fellow workers. He had
discovered
a 'precious pearl'
When his work contract ran out, Isidore
went
to work as a servant to a Belgian colonizer,
following his employer into the bush
to work
on a large rubber plantation in Ikili.
Isidore
was warned by a fellow servant not
to go
to this place. He was told that the
whites
there hated Christians. They were right.
By character, Isidore was rather gentle,
honest and courteous. However his zeal
to
speak about Jesus Christ made him many
enemies.
He was ordered to stop speaking about
Church
and to remove the Scapular (Mary's
habit,
as it is rendered in Isidore's native
tongue)
from his neck. "You'll have the
whole
village praying and no one will work!"
The confrontation was on! One evening
while
Isidore and his friend Iyongo were
serving
supper, the agent of the plantation
demanded
that Isidore remove the scapular from
his
neck. Isidore was not intimidated.
A few
days later, on noticing that Bakanja
was
still wearing his scapular, the man
flew
into a rage and had Isidore beaten
with 25
strokes.
The climax of this vicious hatred came
on
February 2nd. It was the year 1909.
This
agent was having an afternoon coffee
on the
verandah with two of his friends when
he
spied Isidore who was walking towards
a nearby
marshland. He noticed that he was still
wearing
the scapular!
The man confronted Bakanja and ripped
the
scapular from his neck and tossed it
to a
dog. Then he grabbed him by the neck
and
threw him to the ground, ordering his
henchmen
to beat the African. Isidore asked
for mercy.
"My God, I'm dying", he muttered.
Futile. That afternoon, Bakanja was
given
more than 250 strokes with a hippopotamus
hide whip that had nails in it. He
was then
locked up and chained.
The pain was intense. Isidore's back
was
one open wound; some of his bones were
exposed.
Since an inspector was due, Isidore
was banished
to another village. But because he
could
not walk, he fell by the wayside and
hid
in the forest.
Somehow the inspector did meet him.
"I
saw a man come from the forest with
his back
torn apart by deep, festering, foul-smelling
wounds, covered with filth, assaulted
by
flies. He leaned on two sticks in order
to
get near me - he wasn't walking; he
was dragging
himself". He felt pity for him
and took
him to his own settlement, hoping to
help
him heal.
But Isidore knew his end was near.
"If
you see my mother, or if you go to
the judge,
or if you meet the priest, tell them
that
I am dying because I am a Christian."
Two missionaries were called and spent
days
with him. "The white man did not
like
Christians.... He did not want me to
wear
the scapular.... He yelled at me when
I said
my prayers". The missionaries
urged
Isidore to forgive the agent. "Certainly
I shall pray for him. When I am in
heaven,
I shall pray for him very much".
His agony lasted six months. He died
on August
15th, rosary in hand and the scapular
of
Our Lady of Mt Carmel around his neck.
Amen.